- The greatness of Indian literature is its diversity. There is no one authentic holy book, nor a church or religious clergy insisting on one point of view. This is a tradition we should preserve with utmost care.
- Jatayu was not the good bird projected in most versions of Ramayana.
- Devas and Asuras practised casteism alike
- Sugreeva always had an inferiority complex about his brother Bali. He did not mind even a heist to fulfil his ambitions. He was a meek and lazy guy.
- Indira is a post and not an individual.
- They are to be called Vana Naras and not Vanaras.
- Hanuman tried to behave like a Brahmin.
- Vana Naras believed they were born to be slaves. They never dared to go against the holy scriptures.
- Vana Naras used secret ballot under the leadership of Tara.
- Tara is said to be the wisest of all in Valmiki Ramayana
- Kishkinda created by Baali was an open city for all race, tribe, caste, language or creed.
- Ravana was not invincible as portrayed, he was imprisoned by Karthya Veerarjuna, the robber king. Karthya Veerarjuna insulted Ravana by making him stay with Sugreeva, a Vana Nara. Ravana did not touch Sugreeva even once during his stay. He, however, paid Karthya Veerarjuna, the ransom money to free Sugreeva. As we all know, Sugreeva later played a pivotal role in the slaying of Ravana.
- Tara did have a soft corner for Sugreeva. Sugreeva was a creep who stalked his elder brother’s daughter, and his obsession for her is chilling.
- Vana Naras celebrate a lot in their weddings despite their poverty.
- How Sugreeva sets up Bali for a bullfight with Dundubhi much like Shakuni in Mahabharata did with the Kauravas and Pandavas.
- Both the Devas and Asuras were jealous about Kishkinda.
Wednesday, 20 November 2019
Lessons Learnt From Vanara, The Legend of Baali, Sugreeva and Tara
Wednesday, 5 August 2015
A review about Anand Neelakantan's "Rise of Kali"
Just finished reading Anand Neelakantan's Rise of Kali. The story unfolds at a brisk pace and as always, the author has depicted the characters as greedy kings rather than as Gods. The conflict between Krishna and his son Samba (Jambavati's son) is gripping. The susceptible side of Krishna is well brought out. This book is a must read, if you want a different perspective on India's most famous epic.
Long after I've forgotten the contents of this book, this sentence will ring in my ears "Some gods do not need temples or priests. Just pray they will be born again among us, within us".
I give this book 4.5 out of 5 stars.
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